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Student Life: A Ladies Weekend

Author: Juliette McNair | Student, Living Education Charlotte 2021


On February 13, at 1:00 p.m., Mrs. Christy McNair, Mrs. Carol Weston, Miss Rebekah Ross, and the female Living Ed students joined the Walterboro congregation for services. Later that evening, after an adventure of several wrong turns, U-turns, and GPS malfunctions, they happily arrived at their booked Airbnb outside the Historic District of Charleston, South Carolina.

The ladies spent a rainy Sunday morning on a “Charleston’s Alleys & Hidden Passages” tour. They followed their guide through romantic city alleys sandwiched between historic brick pubs, meeting houses, and homes. Magnolias, ferns, and camellias sprawled in the tiny spaces around intricately wrought iron gates, red brick walls, and cobblestone pathways. They walked “Rainbow Road,” where old merchant buildings that originally stood on the riverfront were restored in the 1900s into today’s most-photographed section of Charleston. The ladies stood on the Battery promenade—a civil war defensive artillery site—where the Ashley and Cooper rivers pour into the Charleston Harbor. Through the rain, they could just glimpse Fort Sumter, Fort Johnson, and Fort Sullivan across the water.

That afternoon, they walked and shopped the Charleston City Market, only slightly chilled by the cold rain. The girls warmed up that evening with cups of hot chocolate and cheerful conversation They asked Mrs. Weston and Mrs. McNair about their experiences and shared their own. The next day, they rounded off the trip by visiting the Charleston Tea Garden Angel Oak, a huge 1400-year-old southern live oak.

When asked what she enjoyed most about the Charleston weekend, Meredith Hodges replied, “I really enjoyed the car ride. Getting to know Mrs. Weston was really fun… Also, the tour—all those little alleys and plants were really cool. And dancing in the rain.”

The ladies drove back to Charlotte in more stormy weather—but not even a little rain could dampen their fun this weekend.


Juliette McNair headshot

Juliette McNair is a student at Living Education Charlotte. She works in the Editorial Department transcribing sermons and proofreading transcripts. She also assists Living Education by writing Second Thoughts essays and Forum/Assembly Summaries for the website. Juliette recently graduated from SUNY Cobleskill in Upstate New York with an A.A.S in Horticulture, a B.T in Plant Science, and a minor in English with a writing focus. She loves playing soccer on the beach, getting up early to watch the sunrise, and playing piano with the lights out.

Course Spotlight: The Gloss of 1 John 5:7-8

1 John 5:7-8 is a common passage in Scripture that secular Christians claim that the Bible supports the Trinity. How can we prove that these verses are not talking about God having a Trinitarian nature?

Course Spotlight From The General Epistles: (Part 2) The Letters of John and Jude

Assembly Summary: Don’t Despise the Day of Small Things

Author: Juliette McNair | Student, Living Education 2021


Estimated reading time: 3 minutes, 55 seconds.

Mr. Rod McNair walked into the Living Ed classroom and hung a large picture frame on the whiteboard. It was a portrait of a regal couple standing in a throne room. He said, “Have you ever thought as you’re going through the day, How does this relate to me ruling over cities?” It’s easy to think that the little things of today are trivial and don’t affect our future kingships. But Mr. McNair pointed out that the knowledge and skills learned today may be exactly what is needed in the future. He began, “I’d like to tell the story of a real-life king.”

“We shall reign with righteousness for the benefits and happiness of the Siamese people.”

King Bhumibol Adulyadej, Thailand’s longest-reigning monarch, swore this traditional oath when he ascended the throne in 1950. He planned a career in engineering and science, but when his brother was killed unexpectedly, he became king, and duties of state took precedence over his personal interests. Yet, King Bhumibol was more than just a royal figurehead in Thailand’s constitutional monarchy. Because of his training in engineering, conservation, forestry, and irrigation, he had the ability to begin 43,000 development projects in his lifetime. That training started when he was very young. The king said once, “Some people wonder why I became interested in irrigation or forestry… When I was 10 years old, a science teacher who is now dead taught me about soil conservation.”

Apply yourself to dead-end situations.

Joseph is another example of a ruler whose earlier experiences prepared him for leadership. He eventually recognized that his past prepared him for a specific role. He said to his brothers, “God sent me before you to preserve life” (Genesis 45:5). Mr. McNair said, “He applied himself in dead-end situations. Joseph asked himself, What can I learn from this?” Mr. McNair gave seven pointers to the students.

“Take advantage of what’s in front of you.”

Ephesians 5:15-16 reads, “See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.” Mr. McNair told the students to not miss out on the three months they have left in Living Ed. “It’s easy to think the big, valuable stuff is somewhere else and miss the goldmine right in front of us.”

“Look beyond what you can see.”

2 Corinthians 5:7 states that Christians walk by faith and not sight. Just like children playing with Legos and dolls, they have no concept of what they will be as adults. “Whatever stage we’re at, we can’t foresee the whole future.”

“Learn how to relate to different types of people.”

One of the biggest lessons a young person learns is that not everybody thinks like them. Mr. McNair said, “You didn’t choose the other people in this program.” Clashes between differing personalities are inevitable. “But you learn that conflict is not the end of the world… Don’t run from it.” The skill to relate to people and work together as a team lasts forever.

“Learn the habit of learning.”

Education does not stop with formal instruction—most of it occurs outside of the classroom. God inspired the workmen who built the tabernacle (Exodus 31:1-7). “God can download knowledge into you… But probably, God used people who had some ability in that direction.” Establish the habit of learning.

“Keep God at the center.”

“For some, life centers around experience—but if we’re not keeping God at the center, that experience is empty.” Even Christ did nothing apart from God and His will (John 5:30). Mr. McNair related how, as a freshman at Ambassador College, he was offered advice from a vastly more experienced sophomore: “You’re going to have too much to do. When you do, make sure you make time to pray.”

“Go all out.”

“That doesn’t mean burn out.” Living-Ed requires the male students to be in Spokesman’s Club and the ladies to do the Women’s Enrichment Program. From cooking for Friday night dinners to participating in the scheduled activities, Mr. McNair said, “Throw yourself into it.” As Dr. Meredith said after his stroke: “I want to learn every lesson God has for me from this.”

“Don’t despise the day of the small things.”

King Bhumibol died in 2016, but his legacy lives on in the Royal Projects scattered around the nation. The small things he learned early in life laid the foundation for his reign. Zechariah 4:9-10 reads, “The hands of Zerubbabel have laid the foundation of this temple; His hands shall also finish it. Then you will know that the LORD of hosts has sent Me to you. For who has despised the day of small things?” Mr. McNair said, “We’re going to have way more responsibility and opportunities than King Bhumibol… Don’t take it lightly when things start small.”


This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.

Course Spotlight: Is the Law Done Away?

Many professing Christians today believe that Christ did away with the Law. They often think that Christ kept the Law for them, and earning salvation does not come with any requirements or responsibilities beyond loving God and your neighbor. But is this the case?

Course Spotlight From The Life, Ministry, and Teachings of Jesus Christ: (Unit 2) The Galilean Ministry

Digging Deeper: Did John Invent Baptism?

Author: Mr. Kenneth Frank | Faculty in Theology, Living Education


Estimated Reading time: 6 min., 46 sec.

Did you know that John the Baptist did not invent total immersion water baptism?

Early in our four Gospels, we read about a man named John, later called John the Baptist or John the Baptizer. Some may conclude from this title that John first used or even invented the practice. The Gospels name a few of the locations near the Jordan River where he baptized those who came to him for spiritual cleansing. Readers of the New Testament may conclude that water baptism was a new ceremony begun by John. However, as this Digging Deeper will disclose, total immersion water baptism long predates the ministry of John.

Within a couple of months, the Church of God will again observe the annual Passover, so now is the time to concentrate on its deep spiritual meaning.  As an annual recommitment to our baptismal covenant with Christ, we reflect on our momentous, life-transforming decision to accept His sacrifice for our sins and serve Him as loyal disciples. Tracing the history of water baptism will deepen our appreciation for its spiritual significance.

Baptism in the Ancient World

Ablutions and bathing were practiced by many ancient peoples. The NIV Cultural Backgrounds Study Bible notes that “From the OT to Greek, Hittite and Egyptian temples, ritual purity and purification were important in the ancient world. Jewish people observed various ceremonial washings, and some groups, such as the Essenes, took these practices to an extreme” (Tecarta Bible App). The Essenes were an ascetic group living near the Dead Sea during the time of John the Baptist and Jesus.

This source continues: “Many ancient cults practiced ceremonial washings, which are also common in the OT and Judaism; some Jewish sects (such as the people who produced the Dead Sea Scrolls) were particularly scrupulous about these washings, but others (such as Sadducees and Pharisees) also shared this emphasis. Whereas most of these washings were often repeated, one kind of immersion (apparently attested even by some first- and second-century Gentile writers) was employed for conversion, namely of Gentiles converting to Judaism (alongside male circumcision)” (Ibid.).

Further describing this practice, the Dictionary of the Apostolic Church, edited by James Hastings, in its article by A.J. Maclean on “Baptism of proselytes” states that “The Jews admitted ‘proselytes of righteousness,’ i.e. full proselytes, with baptism, circumcision, and sacrifice. This custom was very common in Rabbinical times, though Josephus and Philo do not mention it, and some have therefore concluded that it did not exist in the 1st cent.; but Edersheim has clearly proved from ancient evidence that it was then in use (LT [Note: T Life and Times of Jesus the Messiah (Edersheim).] ii. 746, Appendix xii.)” (e-Sword 12.2).

The NIV Cultural Backgrounds Study Bible describes later Jewish baptisms: “Jewish initiatory baptisms involved immersion; later rabbis in fact required full-body immersions to be performed naked, to guarantee that the entire body was covered. Nevertheless, at an early stage Christians began making other arrangements where conditions were less than ideal (Didache 7.1–3)” (Tecarta Bible App).

Describing the seriousness of Jewish baptism of Gentile converts, Paul H. Wright in the Rose Then and Now Bible Map Atlas states: “A second type of immersion was required of Gentile proselytes converting to Judaism. These underwent a single initiatory rite of baptism to remove the defilement which had adhered to them, as non-Jews, from birth” (Rose Publishing, 2012, p. 164).

Various Baptisms in Biblical History

The following summarizes an article in the Archaeological Study Bible (Zondervan, 2010, p. 1328):

Ritual immersion in water was a frequently used religious symbol in ancient Judaism.  It symbolized purification and the removal of sin or was sometimes employed as an initiation rite to represent a change of status or a conversion.

  1. In the OT, priests practiced rites of immersion for maintaining ritual purity – Leviticus 15; Leviticus 16:3-4, Leviticus 16:23-24.
  2. Within Pharisaic Judaism during the NT period, water immersion served as the primary means by which ritual impurity was eliminated – Matthew 15:1-3; John 2:6-7.
  3. In the community at Qumran, baptism became a symbolic act with which one was “made holy by the waters of repentance.”
  4. Certain Jewish groups during the 1st century AD, practiced proselyte baptism, requiring converts, along with circumcision, to receive immersion in a ritualistic bath before full acceptance into the Jewish community.
  5. Before entering the Temple and participating in Holy Day services, purification through ritualistic immersion baths was expected of all Jews – Numbers 9:10-11; John 11:55; Acts 21:20-27.
  6. Several Jewish ritual baths, or miqvaot (singular mikveh), in cities like Jerusalem, Jericho, and other cities have been excavated.  Rabbinical law required them to hold at least 60 gallons of water, deep enough to completely immerse the body.

John’s Baptism

The Rose Then and Now Bible Map Atlas describes how John adapted this custom: “But unlike the Temple Jews, the Essenes–and John–reserved immersion for people who first repented of their sins” (Ibid., p. 163). This is why John’s baptism was described as a “baptism of repentance” by the Gospels of Mark and Luke and the Book of Acts. Unlike some Jewish ritual baptisms, John’s baptism was once for all: “John’s one-time ‘baptism of repentance for the forgiveness of sins’ was an initiatory rite aimed at emphasizing the need for living righteously (defined in terms of social, liturgical, acts) in a Kingdom of Heaven [Matthew’s term for the Kingdom of God] that was inclusive of anyone who submitted to its waters, regardless of gender, ethnicity, status or former life” (Ibid., p. 164). It was this particular form of baptism that gave John the distinctive nickname of “the Baptist” or “the Baptizer.”

Today, Christians also request baptism, after they have repented of their sins, to receive forgiveness. Jesus came to John for baptism, not for spiritual cleansing of sin, but to fulfill all righteousness (Matthew 3:15). John knew his baptism was limited when he told his followers, when Jesus came for baptism, that Jesus’ followers would receive the “baptism of the Spirit” from Jesus as well (Mark 1:8). In the Old Testament, water is often associated with the Spirit (Isaiah 44:3; Ezekiel 36:25-27; Joel 2:28-29). Today, Christians receive this baptism of the Spirit with the laying on of hands by the ministry following water baptism. This distinguishes Christian baptism from John’s baptism. Baptism is indeed a symbolic act – there is no magic worked by getting wet. Yet that does not mean it is unimportant. It is a commanded observance that represents being crucified with Christ, buried with Him in baptism, and rising to walk in newness of life (Romans 6:3-6).

John’s baptism was preparatory to Christian baptism – a stepping stone that focused more attention on Jesus’ Spirit baptism than his own. John knew he prepared the way for the coming of the Lord and that his ministry would diminish as Jesus’ ministry ascended (John 1:15, 26-30; Acts 19:4). Additionally, he recognized his place in God’s preparation for the coming of the Messiah (John 1:23). His baptism of repentance prepared many people for Jesus’ baptism of the Spirit, including some of John’s disciples who left him to follow Jesus instead. It was a vital link in the chain of God’s plan. As we prepare for this year’s Passover service, let us reflect on this baptism history to better appreciate our place in that chain.


Kenneth Frank headshot

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.

Assembly Summary: Actions We Take Now for Our Future

Author: Juliette McNair | Student, Living Education 2021


Estimated reading time: 3 minutes, 15 seconds.

“How many of you have heard the phrase, An ounce of prevention is worth a pound of cure?” Mr. Mike DeSimone joined the students in the Living-Ed classroom and gave an interactive Assembly. He said that this saying doesn’t only apply to preventing future disasters. “I want to talk about the actions we take now and the impact they have on the future.”

An Ounce of Effort Now—Or a Pound Later?

Using the newly-installed whiteboard on the wall behind him, Mr. DeSimone drew a diagram of a lever with a tiny weight on one side, labeled “Now,” and a large weight leveraged on the other side, labeled “Future.” Small actions today, with just an ounce of energy, can accomplish things worth a pound of energy later in life.

Christ Prepared for the Church of God

Luke 2:41-52 gives the account of Christ lingering in Jerusalem and His parents returning to find Him. They found him asking questions and listening to the teachers in the temple. He told His parents, “Why did you seek Me? Did you not know that I must be about My Father’s business?”  Mr. DeSimone explained that, at twelve years old, “He was preparing Himself to begin the very Church of God and train the apostles to continue the Church and preach the Gospel for the next thousands of years.”

Ezra Prepared His Heart

Ezra was given the opportunity to lead his people back to Jerusalem. But only after he “had prepared his heart to seek the Law of the LORD” [Ezra 7:10]. Ezra prepared himself but didn’t necessarily know that he would be called to lead the return. Mr. DeSimone stated, “What you do now may even provide opportunities in the future that will not be there if you don’t prepare.”

Fix the Issue in Stage 1

Mr. DeSimone used the example of the cost to fix an issue with an iPhone. During the assembling stage—Stage 1—it might cost one hundred dollars. At Stage 2, when it is a finished product, that same issue costs 1,000 dollars to fix. And at Stage 3, when it’s shipped, the cost is 10,000 dollars. “This is the value of fixing a problem early… If this was life pain, issues, or troubles, how much would you rather spend taking care of that?”

Areas of Preparation

Mr. DeSimone covered five areas of preparation by posing questions and discussing various answers. “What can you do now to prepare for your future spiritually?” One student answered, “Fasting.” Through the right actions, like fasting, the right trajectory is set. He asked, “What are some ways you can prepare for a family?” A student raised his hand and replied, “For men, learning leadership.” Next was, “How can you prepare to be loyal to the Work and the Church?” Someone volunteered, “By learning how to explain the truth to non-Church members.” One answer to, “How can you prepare for your future career or life-work?” was, “By staying educated in your career.” Mr. DeSimone nodded, “Whatever you’re doing, you need to continually educate yourself—relentlessly.” Finally, Mr. DeSimone asked, “How can you prepare for your future financially?” One young lady raised her hand and said that you must, as she learned from Mr. Jerry Ruddlesden’s Christian Finance course, live below your means. 

“Everything we do now is leverage for the future—every life-choice and every habit… The way you spend your time now influences the way, when opportunities come, you are prepared.”

The nobleman’s servants, in Christ’s parable (Luke 19:11-17), didn’t know what their reward was. But when they realized that their small minas could bring entire cities as rewards, they must have thought, as Mr. DeSimone interpreted, “I should’ve put in more—all I needed to do was do it right then.” The minas represent “all the things we have control over now.” Our actions now determine our future. Mr. DeSimone concluded, “As much as you prepare yourself now for the future, you will reap greater rewards.”


Course Spotlight: Luther and an “Epistle of Straw”

Martin Luther removed books from the Old Testament, and fought to strip away sections of the New Testament as well. Luther’s words denigrating James’ epistle are well-known.

Course Spotlight From The General Epistles: (Part 1) The Letters of James and Peter

Assembly Summary: Unlocking the Mystery of Life

Author: Juliette McNair | Student, Living Education 2021


Estimated Reading Time: 3 minutes, 16 seconds.

Modern science claims matter and energy are the two fundamental elements of life. “But,” Mr. Richard Ames said, “there’s another factor: intelligence.” Mr. Ames played the documentary Unlocking the Mystery of Life for his Assembly. In this documentary, scientists argue that intelligent design is undeniably present in nature. Mr. Ames asked the students to consider this question as they watched the video: “Why should intelligence be a foundational element of science?”

“If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.”

– Charles Darwin

Irreducible Complexity

Irreducible complexity is the idea that a biological system could not have evolved through tiny, incremental developments because the system itself cannot be any less complex to operate. This concept is clearly seen in the functioning of the tail-like organ called a flagellum on a bacterium. Flagella can spin at speeds up to 100,000 rpm. Just like an outboard motor on a boat, these natural propellors have gears, a stator, rotor, u-joint, driveshaft, and propellor—in total, they have 40 different parts. Evolution must explain how this system can be built gradually when the system only works when each part is functioning. The biologist Jonathan Wells explains that natural selection “selects only for a functional advantage… so if you had a bacterium with a tail that didn’t function as a flagellum, chances are natural selection would eliminate it. The only way you can select for a flagellum is if you have… all the pieces of the motor in place to begin with.”

Life Requires Instructions

The video introduced Dr. Dean Kenyon, who wanted to answer the question: “How did life begin in the first place?” He theorized that amino acids assembled themselves into proteins millions of years ago through chemical attraction. A student challenged him on how amino acids could assemble without instructions from DNA. DNA regulates the sequences and shapes amino acids need to form to create proteins. Dr. Kenyon found he couldn’t explain how amino acids had formed proteins without any instruction from pre-existing DNA. Furthermore, natural selection, by definition, needs existing organisms to operate. The issue of the origin of DNA is a major challenge to evolutionary theory.

“Science ought to be a search for the truth about the world… when we come to a puzzle in nature, we ought to bring to that puzzle every possible cause that might explain it. One of the problems I have with evolutionary theory is that it artificially rules out a kind of cause even before the evidence has a chance to speak, and the cause that’s ruled out is intelligence.”

– Paul Nelson

Design Reasoning

When archeologists discover ruins or when tourists see Mount Rushmore, they assume an intelligent mind was responsible. William Dembski wondered why. He established two reliable criteria for determining whether something was designed or not: small probability and specification. It’s highly improbable erosion carved faces into Mount Rushmore. The specific patterns of the faces are also recognizable. This speaks to design. From computer software to words scratched in the sand on the beach, people take intelligent design for granted all the time—without needing to be present when it was done. Scientists even monitor outer space for signs of extraterrestrial intelligence. If a highly improbable, specifically patterned signal was intercepted from space, researchers would declare extraterrestrial intelligence existed. Yet, the microscopic world of a single cell exhibits these same signs of intelligence and the possibility of intelligent design is rejected out of hand.

Mr. Ames stopped the documentary when the assembly time ran out. He encouraged the students to finish the documentary in their own time. The visible world may consist of matter and energy, but every component—from Mount Rushmore to bacteria flagella to the genetic code in living cells—reflects intelligence in its functioning and origin. The documentary Mr. Ames played proved that intelligence is as elemental to science as DNA is to the natural world.


This post is part of our new series of student-written content for LivingEd-Charlotte. These summaries cover topics originally presented by our faculty and guest speakers in our weekly Forum and Assembly. For more Assembly-related content check out our Second Thoughts posts.