Archive for month: March, 2020

Author: Mr. Kenneth Frank | Faculty, Living Education

Estimated Reading Time: 2 min.

Did you know that one of the greatest nations of antiquity suffered not just one pestilence but a series of ten plagues in succession?

That nation was Egypt. This harrowing account is recorded in chapters 1-12 of the Book of Exodus in the Holy Bible. Jews and Christians alike reflect on the meaning of the original Exodus and Passover stories in springtime. For Christians, this reflection includes meditation on the significance of Jesus’ death on the cross as our Passover Lamb (1 Cor 5:7; John 1:29) to provide us an exodus from sin, Satan’s society, and self.

The coronavirus COVID-19 pandemic is motivating people around the earth to consider the meaning of this frightening and deadly experience. Perhaps over several months, Egypt suffered plagues of blood, frogs, lice or gnats, flies, murrain, boils, hail, locusts, darkness, and the death of its firstborn. The plague of murrain on the animals was a pestilence (Ex 9:3, 14). Amos 4:10 referred to Egypt’s plagues as a pestilence. A working definition of pestilence is a contagious and destructive disease that is a calamity, a scourge, and an epidemic or pandemic. Today the world is reeling from one pestilence but imagine if it had to respond to ten in a row!

This story is one of the greatest epics of biblical history and literature.

The plagues on Egypt were God’s judgment upon a God-defying pharaoh and his people who had confined, enslaved and mistreated the Israelites for hundreds of years. God had given fair warning, through the preaching of his servant, Moses, to the proud Egyptians about the onset of these plagues if they refused to set His people free. By these afflictions, God released, rescued and redeemed His people from servitude to be His very own special people led by Moses, whose own birth narrative relates to the suffering of his people. God accomplished His will through this historic tragedy. It marked the beginning of the Israelites’ long journey to the Promised Land.

The desolating plague of our own time will accomplish God’s purpose in something we may not yet understand. The key to understanding this experience is humbling ourselves in repentance to receive God’s reprieve when He deems we are genuinely establishing godly standards (2 Ch 7:13-14). In the meantime, Christians need to consider and follow the apostle Paul’s example while under arrest in Rome: “… so now also Christ shall be magnified in my body, whether it be by life, or by death” (Phil 1:20). May God have mercy on us as we sincerely turn to Him in our time of need (Heb 4:16).

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.

Author: Mr. Kenneth Frank | Faculty, Living Education

Estimated Reading Time: 3 min.

Did you know that the captivity of the House of Judah was largely blamed on the actions of one of its kings?

For hundreds of years, God had sent prophet after prophet to warn his people to repent of their evil but to no avail. The entire nation was apostate from God. However, it was the regime of one of its kings that was the final straw. 2 Kings 21:4 and Jeremiah 15:4 describe Judah’s removal from its homeland into captivity for the “sins of Manasseh…for the innocent blood that he shed…which the LORD would not pardon.” Not only was there an entire tribe of the northern House of Israel named Manasseh, but the thirteenth king of the House of Judah bore this name as well.

King Manasseh was the son of one of the House of Judah’s most righteous kings, Hezekiah. Hezekiah had cleansed the southern tribes of idolatry and repaired and reopened the Temple with proper sacrifices before restoring the festivals of Passover and the Days of Unleavened Bread that had been neglected many years. Later in life, Hezekiah was told by the prophet Isaiah to get his house in order for he would soon die after contracting a disease. Hezekiah appealed to God who extended his life 15 years. During that time he begat a son who became his successor: Manasseh.

Hezekiah was not a perfect king, but Manasseh seemed to go to all lengths to undo his father’s reforms and go well beyond what any other king had committed in evil. Manasseh reigned the longest of Old Testament Israelite kings – 55 years. His evil reign is declared worse than that of the heathen who occupied the Holy Land before Israel conquered it (2 Kings 21:9). Manasseh even made some of his children “pass through the fire” (burning them alive) in sacrifice to a heathen god.

Manasseh’s wickedness is detailed in 2 Kings 21 and 2 Chronicles 33. But only the account in 2 Chronicles tells the “rest of the story.” He was eventually hauled away in shackles into captivity by the Assyrians, perhaps even with a hook in his nose or lip as he walked hundreds of miles to the city of Babylon. Remarkably, while in captivity he came to himself, like the Prodigal Son, in this far-off land and appealed to God’s mercy who not only arranged for his release from captivity but even returned him to his throne in Jerusalem (2 Chronicles 33:12-13). After his resuming power, he implemented a massive reform program to turn the nation back to God; however, the consequences of his earlier wickedness could never be fully reversed before the final captivity of the nation.

This story declares the graciousness of our God that even as wicked a person as Manasseh could be forgiven and restored! This account should encourage all of us to appreciate and draw closer to the God who is merciful and gracious, slow to anger and who will abundantly pardon through the sacrifice of His own Son, Jesus Christ. We must never take His grace for granted but we can continue to count on it if we genuinely repent of our sin and change our ways.

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.

Author: Mr. Kenneth Frank | Faculty, Living Education

Estimated Reading Time: 2 min.

Did you know that, unlike most of his epistles, Paul wrote the Epistle to the Romans during his third evangelistic journey before he ever visited the city of Rome?

House churches had developed in the Roman Empire’s capital city possibly beginning with observant Jews who had traveled to Jerusalem for Pentecost and had returned as Christians (Acts 2:10). During the persecution of Acts 8:1, some Christians may have fled to Rome. Other Christians may have migrated there for business or personal reasons. Somehow congregations had formed among believers. Paul had wanted to visit them even before he wrote them but was prevented doing so more than once (Romans 1:11-15). One reason he wrote this letter was to introduce himself and prepare them for his coming after he delivered a gift from churches in Greece to Judean Christians enduring drought and famine. However, he did not arrive in Rome until about three years after writing them due to his arrest in Jerusalem. While there, Jesus informed him he would indeed stand before Caesar in Rome just as he had testified in Jerusalem (Acts 23:11; 27:24).

Paul believed his work on the eastern side of the Roman Mediterranean world had been accomplished sufficiently (Rom 15:22-23). He wanted to preach in the capital city as he had in scores of other cities and towns during his various evangelistic journeys. Long before Horace Greeley made his proverbial admonition to “Go west young man,” Paul wanted to travel west to visit the brethren and churches in Rome to solidify them in the faith as well as to disseminate the faith to other parts of the empire from its capital. Rome was a city of one to four million people, about half of whom were slaves. The conclusion of his Epistle to the Romans greets many people Paul knew there including relatives (Romans 16:13), but there were many more yet-unknown brethren Paul intended to meet and serve.

Paul did indeed travel to Rome but not in the way he had planned. He arrived as a prisoner who of necessity had appealed to Caesar, employing the right of every Roman citizen to a fair trial. He spent about two years in Rome under a form of house arrest but afterward evidently was released and traveled further to spread the gospel, perhaps even to Spain as he had planned (Rom 15:24, 28). Finally, tradition states he was rearrested, returned to Rome for retrial and was beheaded. Paul’s testimony in Rome was sealed in his blood.

Kenneth Frank was born and raised in New Jersey, USA, and attended Ambassador College, graduating in 1973. He served in the Canadian ministry from 1973-1999, after which he returned to the USA to pastor churches in Maryland, Virginia, and North Carolina for 15 years. Having earned a BA degree from Ambassador College he later earned a MA degree from Grand Canyon University before being assigned to the Charlotte office to teach at Living University, now Living Education. Currently, he teaches the Survey of the Bible course to the on-campus students and writes the Digging Deeper column for our online Bible study program. He is married, has four children, and seven grandchildren.